It’s hard for snakes who eat their own tails to get a fair break nowadays…

The Ouroboros is a symbol that is said to date back to ancient Egypt but it also appears — spontaneously it would appear — in a number of other cultures scattered across the globe. Nowadays, we tend to view it as a representation of cannibalistic futility. Of something that tries to consume in order to stay alive only for that thing to wind up consuming itself. However, this is not the only way of interpreting the symbol.
While we tend to view the snake as a thing that consumes, it is important to remember that the snake is eternal and so its consumption must be (at some point) counter-balanced by creation. Carl Jung recognised this when he adopted Ouroboros as one of his archetypes:
The Ouroboros has been said to have a meaning of infinity or wholeness. In the age-old image of the Ouroboros lies the thought of devouring oneself and turning oneself into a circulatory process, for it was clear to the more astute alchemists that the prima materia of the art was man himself. The Ouroboros is a dramatic symbol for the integration and assimilation of the opposite, i.e. of the shadow. This ‘feed-back’ process is at the same time a symbol of immortality, since it is said of the Ouroboros that he slays himself and brings himself to life, fertilizes himself and gives birth to himself. He symbolizes the One, who proceeds from the clash of opposites.
People tend to reach for Ouroboros whenever they want to stress the absolute futility of discourse and the endless cycles of re-litigation and re-iteration that comprise cultural debate. This is particularly true whenever you think about discourse relating to things like horror or RPGs: What is the point of endlessly rehashing old arguments? You’re never going to convince anyone or anything!
This may be true, but what if cyclical discourse arrising from irreconcilable differences was productive? What if it was itself apart of the creative process? What if the act of creation is born of destruction?
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