On Early, Mid, and End-Games in RPG campaigns

A little while ago, I wrote a piece about the World of Darkness Documentary and I noted that while I was never able to get a game off the ground, I did buy pretty much all of the original World of Darkness titles. Given that one of the reasons for never successfully getting a game off the ground was my profound antipathy to the old Storyteller system, it is interesting that I persisted with buying the products.

One reason for continuing to hand over my money was that the World of Darkness games were all pretty to look at and pretty well-written at a time when neither of those things were particularly common in the RPG industry. Even if you never actually sat down to play a WoD title, you could still look at the art, read the introductory short-story, and generally explore the very clear thematic vibe that each game put out.

Another (not unrelated) reason was that reading the books would inspire you to not only create characters but also to imagine how those characters might evolve over time. You could imagine a Vampire rising through the ranks of the local Camarilla but you could also imagine playing a Werewolf or a Mage and reaching the point where you got access to very specific powers. You could imagine your character changing and the games you played changing with them. It is interesting how few options there are for marking the passage of time and allowing your gameplay to evolve alongside your characters.

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A Defence of Cyclical Discourse

It’s hard for snakes who eat their own tails to get a fair break nowadays…

The Ouroboros is a symbol that is said to date back to ancient Egypt but it also appears — spontaneously it would appear — in a number of other cultures scattered across the globe. Nowadays, we tend to view it as a representation of cannibalistic futility. Of something that tries to consume in order to stay alive only for that thing to wind up consuming itself. However, this is not the only way of interpreting the symbol.

While we tend to view the snake as a thing that consumes, it is important to remember that the snake is eternal and so its consumption must be (at some point) counter-balanced by creation. Carl Jung recognised this when he adopted Ouroboros as one of his archetypes:

The Ouroboros has been said to have a meaning of infinity or wholeness. In the age-old image of the Ouroboros lies the thought of devouring oneself and turning oneself into a circulatory process, for it was clear to the more astute alchemists that the prima materia of the art was man himself. The Ouroboros is a dramatic symbol for the integration and assimilation of the opposite, i.e. of the shadow. This ‘feed-back’ process is at the same time a symbol of immortality, since it is said of the Ouroboros that he slays himself and brings himself to life, fertilizes himself and gives birth to himself. He symbolizes the One, who proceeds from the clash of opposites.

People tend to reach for Ouroboros whenever they want to stress the absolute futility of discourse and the endless cycles of re-litigation and re-iteration that comprise cultural debate. This is particularly true whenever you think about discourse relating to things like horror or RPGs: What is the point of endlessly rehashing old arguments? You’re never going to convince anyone or anything!

This may be true, but what if cyclical discourse arrising from irreconcilable differences was productive? What if it was itself apart of the creative process? What if the act of creation is born of destruction?

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